un Projects is based on the unceded sovereign land and waters of the Wurundjeri and Boon Wurrung people of the Kulin Nation; we pay our respects to their Elders past and present.
un Projects

Viral Traces

by

Benjamin Bannan, Untitled (Shroud), 2023, linen dyed with Truvada (PrEP) and polyester thread. 430 x 110cm. Image courtesy of the artist. Photo Andrew Curtis.

I take my pill every morning and I observe its colour, the same pale blue used in a series of works by Felix Gonzalez-Torres, Loverboy, made between 1989 and 1991. Blue curtains, blue stacks of paper, blue lollies. The title suggests that the works are portraits, yet these monochromes do not depict a figure; instead, viewers are invited to experience something beyond the representation of homosexual love, a set of bodily relations facilitated by space and colour. 

Benjamin Bannan, Untitled (Shroud), 2023, linen dyed with Truvada (PrEP) and polyester thread, 430 x 110cm. Image courtesy of the artist. Photo: Andrew Curtis.

The blue used in Loverboy became a symbol that memorialised Ross Laycock, Gonzalez-Torres’s partner, who died of HIV/AIDS-related complications in 1991. Today, as I take my pill of the same blue shade, I think about the ways it will bolster my own body against the same fate. During the forced celibacy of the COVID-19 pandemic I stopped taking PrEP and my collection of unused pills became the dye for my work Untitled (Shroud). Here, the weave of the fabric metabolises the medicine in a way that a human body cannot: as pure colour. Bonded to the weave of the fabric, this Truvada-blue enables permutations of bodies in various states of decay, transformation and pleasure to combine within the stained fabric. A queer aesthetic staged by relations rather than figurations. 

Benjamin Bannan, Untitled (Shroud), 2023, linen dyed with Truvada (PrEP) and polyester thread, 430 x 110cm.
Benjamin Bannan, Untitled (Shroud), 2023, linen dyed with Truvada (PrEP) and polyester thread.

Benjamin Bannan is an artist living and working on the unceded lands of the Kulin Nation. His practice interrogates the classical Western convention of the figure–ground relationship through a queer lens.